Article 4 – Mathematics
Chapter 1 – Battle Morale
Today, ladies and gentlemen, we begin our discussion on battle morale. Morale, or moral, is the basis for comprehending the tree of knowledge of goodness and impurity. The battlefield itself is sex. The battle between goodness and impurity is terrible. It is always angels (malakhim [מַלאכִים]) versus demons (shedim [שֵׁדִים]).
Morale sentences use four mathematical formulae. Whenever the verb takes on a direct object, it is a multiplication factor. In multiplication, it is 'times' or 'multiplied'. The verb can be of goodness or impurity. Likewise, the direct object used is either good or impure. The verb multiplied a direct object, either a positive morality or a negative morality. A positive morality is goodness. A negative morality is an impurity. One does not use indirect objects for polarities; hence, they are considered neutral.
A positive verb times a positive object equals a positive ( + * + = + ). An example is: you must honor Yah-Hovah Elohim so that you can live long in the lands Yah-Hovah provides for you. Honor is the verb of goodness. Yah-Hovah Elohim is the object of goodness. Both the multiplication of the verb and the object result in positive morality, so that you can live long in the lands Yah-Hovah is providing for you.
A negative verb times a positive object equals a negative ( – * + = – ). An example is: he who blasphemes against the Holy Spirit commits the crime of fornication. This time, the negative verb is blasphemy. The positive object is the Holy Spirit. The result is negative morality, which is the crime of fornication.
A positive verb times a negative object equals a negative ( + * – = – ). An example is the following: he who worships and works for Satan instead of Yah-Hovah Elohim commits the crime of Lese Majeste or high treason against the Elohim. This time, the positive verb is “worships or works”. The negative object is “Satan”. The result is negative morality: “the crime of lese majeste or high treason against the Innermost”.
Be careful with this formula: A negative verb times a negative object equals a positive ( – * – = + ). An example is: the alchemist must steal fire from the devil. You must be very careful about this example. The negative verb is “steal”. The negative object used is not fire. It is the “devil”. Fire, used in this example, is the indirect object. This time, the moral result is positive: the art of chastity. Another example is that you must kill the Ego and reduce it to cosmic dust. The negative verbs are “Kill” and “reduce”. The negative objects used are “ego” and “it,” both of which relate to the Ego. The result is positive: “to cosmic dust (or through the second death)”.
Therefore, we conclude with the following sentences: a positive times a positive equals a positive; a negative times a positive equals a negative; a positive times a negative equals a negative; and a negative times a negative equals a positive.
Thus speaks the Second Decalogue: No one shall take the name of Yah-Hovah Elohim in vain.
The profane and the sacred never mix. When you use 'profane' with 'sacred,' it carries a negative connotation. When you use sacred with the profane, it also has a negative connotation. A clairvoyant would see these mathematical connotations.
The “Holy (F-Word)” is an example of a negative connotation. Here, Holy is sacred, and the F-word is unforgivably profane. Using these words results in direct blasphemy against the Holy Spirit, which is unforgivable. It matters not what profane word someone would use in place of the sacred word; a positive times a negative equals a negative.
Using the words “Jesus (F-word) Christ” is also an example of negative connotation. Jesus Christ is sacred, and the F-word is unforgivably profane. It is similar to saying that “Jesus Christ recommends fornication”, only to conclude as not only false but also derogatory. He who speaks “Jesus (F-word) Christ” violates the Second Decalogue and trespasses against not only Christ but also the Holy Spirit.
Therefore, one must speak with positive connotations to be guiltless from the Second Decalogue.
Positive connotation demands one to be in the utmost chastity and upright sexual behavior; the Ego delights in negative connotation, and therefore, we must destroy the blasphemous Ego once and for all.
Only by using positive connotations can we maintain clean speech and eliminate all sources of senseless language.
I will conclude with the reading and interpretation of the Cherokee legend of the Two Wolves:
An old Cherokee is teaching his grandson about life. “A fight is going on inside me,” he said to the boy.
“It is a terrible fight, and it is between two wolves. One is impure [a fornicating, bipolar ego/demon with all the representations of deadly vices] – the impure wolf is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, pride, false superiority, and Ego.” He continued, “The other is goodness [essence/soul who walks on the narrow path, representing all the virtues] – the pure wolf is joy, peace, love, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. The same fight is going on inside you – and inside every other person, too.”
The grandson thought for a minute, then asked his grandfather, “Which wolf will win?”
The old Cherokee replied, “The one you feed.”
As before, the battlefield is sex. We are all carrying the conflict. The conflict is a moral battle. The conflict is the very war between our essence/soul and the Ego. Everyone has the power to choose goodness or impurity. How you utilize sex is up to you. The one you feed is how you will awaken. One can awaken for either goodness or impurity. He who awakens for goodness enters the path of eternal salvation, yet the one who awakens for impurity enters the path of eternal damnation. What we choose will seal our fate.
(UNDER CONSTRUCTION)