Cybernetics, Feedback Loops, and the Prevalence of Evil
September 17, 2023
Laufey's "Bewitched" and the Sublime of Romantic Love
September 10, 2023
The Apocalyptic Cinema of Panos Cosmatos
July 11, 2023
Summary of "Relics" Essay by Sergei Bulgakov
June 22, 2023
Open Processing: An Over-Simplified Explanation of Sergei Bulgakov's Sophiology
June 13, 2023
Christ's Descent Into Hell and the Healing of Trauma
June 6, 2023
The Psychogeography of Ghost Hunting
June 2, 2023
IKEA and the Psychotronic Spirituality of Consumerist Atmosphere
May 15, 2023
Weirdcore and Traumacore: What's the Connection?
May 4, 2023
Any Warhol, Pop Art, and the Inverse of Christian Icons
April 28, 2023
John Milbank on the Historicity of Jesus Trial Narrative
April 17, 2023
Caspar David Friedrich and Animism: Chiming in on a Video Essay by Nordic Animism
April 14, 2023
John Carpenter's "The Thing," Unbounded Consciousness, and Religious Experience
April 6, 2023
Stranger Things and the Spiritual Warfare of Capitalism
February 10, 2023
John Milbank's Defense of the Privation Theory of Evil and His Critique of the Radical Evil Theory
January 28, 2023
Non-Places, Muzak, And George Bataille: Losing Oneself in Atmosphere
January 7, 2023
Between Meritocracy and Marx: An Analysis of "Christmas Evil"
December 20, 2022
The Apocalyptic Spirit of Christmas in "Anna and the Apocalypse"
December 19, 2022
The Paganism is the Point: A Theological Reflection on the Yule Goat and Advent
December 9, 2022
A Theological Reflection on "A Charlie Brown Christmas" (1965)
December 1, 2022
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