But what I tell is this: You are not to swear at all — not by heaven, for it is God’s throne, nor by the earth, for it is his footstool, nor by Jerusalem, for it is the city of the great King. – Matt. 5:34-35 (REB)
Beyond the moral exhortation, what captivates me in scripture like this is the relationship between Heaven, Earth, and the Holy One. Here Earth and Heaven are connected in the one who rests on them both.
As the throne of God, the invisible realm of Heaven enjoys primacy over God's footstool, the visible earthly realm. Yet both are a manifestation of God's reign and bear his presence each in a way appropriate to its nature.
It echoes the Hermetic Philosophy sounding then from out of Roman Egypt into the whole of the Hellenistic world.
As above, so below. That is the key to all mysteries.
That which is above is like that which is below and that which is below is like that which is above, to achieve the wonders of the one thing. The earth is a reflection of the macrocosm of the universe. – Hermetica, The Emerald Tablet
The eye of faith sees in the physical a reflection of the immaterial. It does not reject the physical, as the gnostics did then. Nor does it worship the material as a statement of God's favor, confusing gift for the giver as American Christians do now. Rather, a Christianity informed by the Hellenistic worldview into which it was born simply learns from the visible world about the invisible Father in order to love him rightly.
What does the turning season say about the nature of the Father? The leaves returning to the soil, do they not speak of the Son? And contemplating both, is it not the work of the Spirit to write the lessons of the Book of Nature onto the tablet of the human soul?
Scripture quotations taken from the Revised English Bible, copyright © Cambridge University Press and Oxford University Press 1989. All rights reserved.
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